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Chapter 11 • Verse 39
The Yoga of the Vision of the Universal Form
MEANING & CONTEXT
Arjuna continues praising Krishna, recognizing him as all the gods and elements. 'Vāyur yamo 'gnir varuṇaḥ śaśāṅkaḥ'—wind (vāyuḥ), Yama (yamaḥ), fire (agniḥ), Varuna (varuṇaḥ), moon (śaśāṅkaḥ). 'Prajāpatis tvaṁ prapitāmahaś ca'—Prajapati (prajāpatiḥ), You (tvam), and (ca) the great-grandfather (prapitāmahaḥ). 'Namo namas te 'stu sahasra-kṛtvaḥ'—salutations (namas), salutations (namas) to You (te), let there be (astu), a thousand times (sahasra-kṛtvaḥ). 'Punaś ca bhūyo 'pi namo namas te'—again (punaḥ), and (ca), further (bhūyaḥ), also (api), salutations (namas), salutations (namas) to You (te). Arjuna recognizes that Krishna is all the gods and elements—wind, Yama, fire, Varuna, moon, Prajapati, and the great-grandfather. He offers salutations repeatedly, showing his deep reverence and recognition. This verse shows Arjuna's complete recognition of Krishna's all-encompassing nature.
Explore Human Experiences
How this ancient wisdom applies to your daily life
Key Takeaway
This verse reveals that when you see the cosmic form, you understand that truth is all gods and elements—not just one aspect, but everything. Krishna is wind, Yama, fire, Varuna, moon, Prajapati, and the great-grandfather. When you see profound truths, they can show you that truth is not limited to one form—it's all forms, all elements, all expressions. The cosmic vision shows that truth is all-encompassing—it's not just one thing, but everything. You offer repeated salutations because truth deserves infinite reverence.
Personal Reflection
What truths are all-encompassing? Does seeing profound reality reveal that it's all forms and elements? How does recognizing that truth is all-encompassing change your understanding of diversity?
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