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Chapter 11 • Verse 40
The Yoga of the Vision of the Universal Form
MEANING & CONTEXT
Arjuna offers salutations from all directions, recognizing Krishna's all-pervading nature. 'Namaḥ purastād atha pṛṣṭhatas te'—salutations (namas) to You (te) from the front (purastāt), and (atha) from behind (pṛṣṭhataḥ). 'Namo 'stu te sarvata eva sarva'—salutations (namas) to You (te), let there be (astu), from all sides (sarvataḥ), indeed (eva), O all (sarva). 'Ananta-vīryāmita-vikramas tvaṁ'—You (tvam) are of infinite (ananta) power (vīrya) and immeasurable (amita) prowess (vikramaḥ). 'Sarvaṁ samāpnoṣi tato 'si sarvaḥ'—You pervade (samāpnoṣi) everything (sarvam), therefore (tataḥ) You are (asi) all (sarvaḥ). Arjuna recognizes that Krishna is all-pervading—from front, behind, all sides—and therefore is everything. Because Krishna pervades everything, he is everything. This verse shows Arjuna's complete recognition of Krishna's all-pervading nature and prepares for his request to see the original form.
Explore Human Experiences
How this ancient wisdom applies to your daily life
Key Takeaway
This verse reveals that when you see the cosmic form, you understand that truth pervades everything and therefore is everything. Krishna is from the front, from behind, from all sides—everywhere. Because truth pervades everything (sarvaṁ samāpnoṣi), it is everything (tato 'si sarvaḥ). When you see profound truths, they can show you that truth is not separate from reality—it pervades reality, and therefore is reality. The cosmic vision shows that truth is all-pervading—from every direction, in every place—and because it pervades everything, it is everything.
Personal Reflection
What truths pervade everything and are everything? Does seeing profound reality reveal that it's not separate from reality but is reality itself? How does recognizing that truth pervades and is everything change your understanding of separation?
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