
Krishna describes the cycle of manifestation: 'Avyaktad vyaktayah sarvah prabhavanti aharagame'—all (sarvah) manifest beings (vyaktayah) come forth (prabhavanti) from the unmanifest (avyaktat) at the arrival (agame) of Brahma's day (ahar). 'Ratryagame pralayante tatraiva avyakta-samjnake'—at the arrival (agame) of his night (ratri) they merge (pralayante) into that same (tatra eva) unmanifest state (avyakta-samjnake). This verse describes the cosmic cycle: all manifest beings come from the unmanifest and return to it. Day represents manifestation—beings come forth. Night represents dissolution—beings merge back. This is the cycle of creation and destruction. But the unmanifest itself is eternal—it's the foundation that never changes. This helps you understand: everything manifest is temporary, but the unmanifest (Brahman) is eternal. This is what you're preparing to return to at death—not the temporary manifest, but the eternal unmanifest.
How this ancient wisdom applies to your daily life

This verse describes the cosmic cycle: all manifest beings come from the unmanifest and return to it. Day represents manifestation—beings come forth. Night represents dissolution—beings merge back. This is the cycle of creation and destruction. But the unmanifest itself is eternal—it's the foundation that never changes. Everything manifest is temporary, but the unmanifest (Brahman) is eternal. This helps you understand what you're preparing to return to at death—not the temporary manifest, but the eternal unmanifest. Your body is manifest—it will dissolve. Your experiences are manifest—they will dissolve. But the unmanifest Brahman is eternal. This is what you're preparing to remember at death—not the temporary manifest, but the eternal unmanifest.

Do you understand the cycle of manifestation and dissolution? Are you preparing to return to the temporary manifest or the eternal unmanifest? What is eternal versus what is temporary?